http://www.historyextra.com/news/longest-known-viking-ship-Roskilde-6-goes-display-exhibition-british-museum
Clio Ancient Art and Antiquities seeks to make antiquities and artifacts of the Mediterranean world accessible to a wide audience while offering print and electronic resources to both the novice and experienced collector of ancient art. With 25 years experience collecting and extensive travel in the Mediterranean world, owner Chris Maupin has consulted on ancient art for museums and private collectors.
Showing posts with label Medieval. Show all posts
Showing posts with label Medieval. Show all posts
Thursday, March 6, 2014
Viking Exhibition Opens at The British Museum
Labels:
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Location:
Wilmington, NC, USA
Friday, February 7, 2014
Clio Ancient Art Valentine's Sale
Hello Customers, Friends and Fans of Clio Ancient Art:
In honor of Valentine’s Day, we are holding a sale on
selected antiquities. This
sale ends 7:00 PM Saturday, February 15.
ROMAN ANTIQUITIES (coins not included), 15% OFF
56 items to select from in stone, ceramic, bronze and glass. You can find these here –
http://www.clioancientart.com/catalog/c15_p1.html
http://www.clioancientart.com/catalog/c16_p1.html
http://www.clioancientart.com/catalog/c17_p1.html
ANCIENT JEWELRY AND PERSONAL ADORNMENT, 15% OFF
36 items, Egyptian, Roman, Byzantine, Medieval European and early Islamic, in silver, bronze, faience, enamel and glass. You can find these here –
http://www.clioancientart.com/catalog/c19_p1.html
http://www.clioancientart.com/catalog/c19_p2.html
BOOKS, CATALOGS AND OTHER PUBLICATIONS, FRAMED AND UNFRAMED ART, 15% OFF
24 items available. You can find these here –
http://www.clioancientart.com/catalog/c25_p1.html
As always, thanks for looking.
Best wishes,
Chris M. Maupin
Clio Ancient Art and Antiquities
Chris Maupin Trust for Ancient Art
PO Box 7714
Wilmington, NC 28406
Phone: 704-293-3411
Web: http://www.clioancientart.com/
Clio Ancient Art and Antiquities
Chris Maupin Trust for Ancient Art
PO Box 7714
Wilmington, NC 28406
Phone: 704-293-3411
Web: http://www.clioancientart.com/
Labels:
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glass,
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Roman Empire
Location:
Wilmington, NC, USA
Monday, December 23, 2013
Sunday, December 22, 2013
Christian (and Pagan) Symbolism on Some Late Roman and Byzantine Coins
Although not all Christians celebrate Christmas Day on December 25
(some still use the Julian Calendar date corresponding to January 7), as
we are, in either case, a few days away from Christmas this seemed an
appropriate time to examine a few ancient coins on our website that
carry early Christian symbols, all created after the Roman Empire had
adopted Christianity as the state religion.
We begin with a bronze Centenionalis of Aelia Flacilla (died AD 386), wife of the Emperor Theodosius I. The reverse of this fairly large medium value coin bears an image of the formerly Pagan personification of Victory seated and inscribing a shield with the “Chi-Rho” symbol that had been used by Constantine I, the first Emperor to adopt Christianity some 50 years earlier, as his standard at the Battle of the Milvian Bridge.
Despite popular belief the Chi-Rho, formed by combining the Greek capital letters chi and rho to form the sound of the first two letters of Christ’s name, has its roots in Paganism, having been used by much earlier Greek scribes as a means of indicating in the margins of a scroll or manuscript a key passage, abbreviating the Greek word “chreston” (good). This scarce coin is shown in its entirety below, with a link to it on our website.
Next is the reverse of a tiny bronze coin of Theodosius II, Emperor from AD 408-450, struck at Constantinople, which had long since replaced Rome itself as hub of the Empire. This is a very early instance of the cross or christogram appearing as the sole decorative device on the reverse of a coin.
There is no text to accompany the image, simply a laurel wreath surrounding it (the wreath again conveying much pre-Christian symbolism). The issuer of this coin, Theodosius II, is perhaps best known for 2 achievements: the Theodosian Code, a compilation of laws issued in the Empire since the time of Constantine I, and building the great land walls of Constantinople, which survived all siege attempts until the final Ottoman assault in 1453. Here is the coin again, showing both obverse and reverse, with a link.
Finally, we have a medieval coin of the Byzantine Empire (even at this stage, the Byzantines certainly thought of themselves as Romans), dating to AD 1185-1195, the reign of the Emperor Issac II Angelus, There is little to say about Issac II, other than he was the first of 3 consecutive incompetent rulers whose mismanagement resulted, just 20 years later, in Constantinople falling into the hands of western armies for 50 years, before liberation under dynamic new rulers who helped inspire the final flowering of Byzantine art and culture.
There is much to say about the coin. It is made from about 2.5% silver with the rest copper. These poor quality coins, usually very badly struck, were made in great numbers and are today quite affordable. Our example is fairly well struck with relatively clear images. The obverse depicts the Virgin seated and supporting the head of the infant Christ.
We begin with a bronze Centenionalis of Aelia Flacilla (died AD 386), wife of the Emperor Theodosius I. The reverse of this fairly large medium value coin bears an image of the formerly Pagan personification of Victory seated and inscribing a shield with the “Chi-Rho” symbol that had been used by Constantine I, the first Emperor to adopt Christianity some 50 years earlier, as his standard at the Battle of the Milvian Bridge.
Despite popular belief the Chi-Rho, formed by combining the Greek capital letters chi and rho to form the sound of the first two letters of Christ’s name, has its roots in Paganism, having been used by much earlier Greek scribes as a means of indicating in the margins of a scroll or manuscript a key passage, abbreviating the Greek word “chreston” (good). This scarce coin is shown in its entirety below, with a link to it on our website.
Next is the reverse of a tiny bronze coin of Theodosius II, Emperor from AD 408-450, struck at Constantinople, which had long since replaced Rome itself as hub of the Empire. This is a very early instance of the cross or christogram appearing as the sole decorative device on the reverse of a coin.
There is no text to accompany the image, simply a laurel wreath surrounding it (the wreath again conveying much pre-Christian symbolism). The issuer of this coin, Theodosius II, is perhaps best known for 2 achievements: the Theodosian Code, a compilation of laws issued in the Empire since the time of Constantine I, and building the great land walls of Constantinople, which survived all siege attempts until the final Ottoman assault in 1453. Here is the coin again, showing both obverse and reverse, with a link.
Finally, we have a medieval coin of the Byzantine Empire (even at this stage, the Byzantines certainly thought of themselves as Romans), dating to AD 1185-1195, the reign of the Emperor Issac II Angelus, There is little to say about Issac II, other than he was the first of 3 consecutive incompetent rulers whose mismanagement resulted, just 20 years later, in Constantinople falling into the hands of western armies for 50 years, before liberation under dynamic new rulers who helped inspire the final flowering of Byzantine art and culture.
There is much to say about the coin. It is made from about 2.5% silver with the rest copper. These poor quality coins, usually very badly struck, were made in great numbers and are today quite affordable. Our example is fairly well struck with relatively clear images. The obverse depicts the Virgin seated and supporting the head of the infant Christ.
Unlike
Roman coins of the Christian era, Byzantine coins carry the Emperor’s
image on the reverse, with purely Christian images or symbols on the
obverse. In this case, the emperor is depicted facing, holding an
elaborate ceremonial cross and ceremonial clothing rich in Christian
symbolism. Here is the coin in its entirety with link.
All of these small objects are heavy with
symbolism, both Christian and Pagan, and should remind us of how the
images and ideas of so long ago have shaped our world today.
Labels:
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antiquity,
archaeology,
art,
artifacts,
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coins,
culture,
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history,
Medieval,
museum,
numismatics,
Roman,
Roman Empire
Location:
Wilmington, NC, USA
Wednesday, December 4, 2013
Vikings Coming to The British Museum
Here's the link to the much talked about Viking exhibition coming to The British Museum this Spring - http://www.britishmuseum.org/whats_on/exhibitions/vikings.aspx
Another Fine Ongoing Exhibit at the Villa
An ongoing, long term exhibition and a
personal favorite. For those with an interest in ancient glass, I
recommend the Getty’s publications selection on the topic, which is
extensive – http://www.getty.edu/art/exhibitions/molten_color/index.html
Tuesday, August 20, 2013
Roman Bronze Fibulae (Brooches)
In the previous article we offered a brief review of small Roman
bronze antiquities. One group of objects making up a large proportion of
small bronze antiquities available on the market is the fibula or
brooch, an ornate pin, usually made of copper alloy but sometimes of
precious metals, used to fasten clothing prior to buttons coming into
common use. Because this is such a diverse and widely collected type we
thought it best to review fibulae separately in this article.
Fibulae had a long pre Roman history throughout what would become the Roman Empire. Many Roman fibulae reflect earlier local traditions and styles. The example pictured below, from the Iberian Peninsula, dates to the transitional period when what is now Spain and Portugal were gradually falling under Roman control. The acorn shaped knob at the “foot” end is typical of pre Roman Iberian and Iberian-Celtic style. Otherwise, its form is typical of most Roman brooches in the western parts of the Empire: A coiled spring, at the end of which is a pin that rests in a catch plate, just like a modern safety pin. The bow of the brooch offers the manufacturer the opportunity to enhance the otherwise plain surface with gilding, silvering, tinning, enameling, punch marking, chip carving or any number of other decorative devices.
Fibulae had a long pre Roman history throughout what would become the Roman Empire. Many Roman fibulae reflect earlier local traditions and styles. The example pictured below, from the Iberian Peninsula, dates to the transitional period when what is now Spain and Portugal were gradually falling under Roman control. The acorn shaped knob at the “foot” end is typical of pre Roman Iberian and Iberian-Celtic style. Otherwise, its form is typical of most Roman brooches in the western parts of the Empire: A coiled spring, at the end of which is a pin that rests in a catch plate, just like a modern safety pin. The bow of the brooch offers the manufacturer the opportunity to enhance the otherwise plain surface with gilding, silvering, tinning, enameling, punch marking, chip carving or any number of other decorative devices.
While the great majority of Roman brooches
are simple and undecorated bronze (see 1st Century European example
directly below) some examples utilize the decorative schemes mentioned
above.
The brooch’s owner might have a “fancier”
piece custom made by a local craftsman or have an ordinary example
enhanced to look “upmarket” with a layer of tin (to make it look like
silver) or of silver or even gold. The example pictured here, dating to
the early 1st Century, is a case in point: a fairly straightforward
brooch has been enhanced with a layer of gilding, much of it still
remaining.
Not all fibulae were sprung pin types based
on a bow shape. Others were based on a round plate, sometimes with a
central boss, while others were flat plates cast in a wide variety of
forms, including animals and mythological creatures.
This group of six is on display in the Roman
galleries of The British Museum, London, and illustrates the variety of
decorative schemes used on circular brooches, including colored enamel,
gilding, and the use of glass “gems” in the center.
The
group below is on display at the Verulamium Museum, at the site of
Roman Verulamium, today’s St Albans, England. It includes typical bow
brooches, most enhanced with cast or punched decoration, silvering and
other techniques, as well as penannular types.
Fibula
types evolved over time, of course, and during the late Roman period,
between the end of the 3rd Century and end of the 5th, the most common
type was the “crossbow” brooch, so named on account of its shape. Very
elaborate examples in solid gold, solid silver, gilt or silvered bronze,
often including decorative enhancements of niello (black silver
sulfide) were given by Imperial officials to loyal officers and others
worthy of honors. Many of these have been found in burials of the
period. Still, most crossbow fibulae were of simple bronze with cast or
punched decoration. The example below, one of several we’ve sold over
the years, is typical.
The
late Roman crossbow type evolved into still more forms and with the
arrival in both western and eastern Europe of many migrants from the
east and north (the so-called Barbarians) new tastes in personal
adornment were introduced. In some regions, Scotland for example, the
use brooches continued well past the Medieval period, at least for
decorative purposes. But new clothing styles suitable for a changed
climate demanded the use of buttons and clasps, gradually phasing out
the use of brooches.
There are many excellent resources for this
specific area of antiquities collecting available both in print and
online. Here a few we recommend:
Justine Bayley & Sarnia Butcher, Roman Brooches in Britain: A Technological and Typological Study Based on the Richborough Collection, The Society of Antiquaries of London, 2004.
Richard Hattatt, Ancient and Romano-British Brooches, Oxford, 1982.
http://finds.org.uk/
The UK’s Portable Antiquities Scheme finds database. One can do an
advanced search, including only those objects with images, by date,
type, find location, etc. While this only reflects UK finds, many
“foreign” types of fibulae appear in the database, having arrived in
Britain with army units, merchants, etc. A simple search for the term
“brooch” with images brought back a staggering 24,679 records.
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Tuesday, August 13, 2013
Donated to the Mint Museum of Art, Charlotte, NC
Today our Trust for Ancient Art gifted this superb 14th Century English glazed ceramic floor tile to the Mint Museum of Art in Charlotte, North Carolina. It fills a large gap in their collections of English ceramics and ceramic history in general.
Our Trust for Ancient Art has donated over 40 examples of ancient Egyptian, Greek & Roman art to museums and universities. Help us continue this important work: http://igg.me/at/Ancient-Art-Education-for-All/x/4074220
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Tuesday, July 2, 2013
A Few Thoughts About Ancient Coins on Our Website
Although Clio Ancient Art deals primarily in antiquities and ancient art - bronze sculptures and utilitarian objects, glass vessels & objects, ceramic vessels, oil lamps, even textiles - we do try to carry a variety of ancient coins.
Our selection of ancient coins is, admittedly, rather atypical. While many ancient coin dealers focus on strictly "Classical" coins, that is, Greek and Roman coins, we try to offer both these and a wide variety of coins influenced in some way by classical antiquity. These include coins from the Byzantine Empire, the Islamic world, the Indian subcontinent, the European Middle Ages and cultures tangential to the broader Greco-Roman world.
Here are a few samples of both Classical and other ancient and Medieval coins on our website; enjoy --
* Roman Empire, Bronze Follis of Maximinus II, AD 310-311: http://www.clioancientart.com/catalog/i275.html
* Roman Provincial, Bronze 4.5 Assaria of Gordion III & Tranquillina: http://www.clioancientart.com/catalog/i427.html
* Himyarite Kingdom. Amdin Bayyan. Silver Hemiobol. circa AD 100: http://www.clioancientart.com/catalog/i266.html
* Islamic, Samanid Dynasty, Bronze Fals of Mansur I, AD 961-976: http://www.clioancientart.com/catalog/i425.html
* India, Western Satraps, Silver Drachm of Rudrasimha II, AD 305-313: http://www.clioancientart.com/catalog/i424.html
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Saturday, June 29, 2013
Tiny, Rare and Noteworthy: A Group of Byzantine Buttons on Our Website
Overlooked by collectors and museums visiting our website to acquire
higher profile antiquities, such as Greek vases, Egyptian burial items
or Roman sculptures, is a group of 3 tiny buttons in various materials,
dating to the middle Byzantine era. These are exceptionally rare and
deserve to be highlighted here. Link: http://www.clioancientart.com/catalog/i205.html
The history of buttons is rather hazy, with button-like objects of uncertain use appearing in the archaeological record as far back as 2000 BCE. The first functional buttons, appearing in the Roman Imperial age, were limited in their use to elite members of society and were intended as much for decoration as practicality. But with the infusion of migratory cultures from the Eurasian steppe into Western Europe and the Balkans at the end of Antiquity and during the early Middle Ages, functional buttons became widespread. There is conjecture that the use of buttons in place of other fasteners (brooches and pins) resulted as much from colder climate conditions beginning around the same time as the fall of the western provinces Roman Empire, as much as from new cultural influences. In any case, Byzantine society adopted the use of buttons quickly.
The 3 buttons in our group are each made from different materials: bone, rock crystal and what appears to be steatite (soap stone). The simple steatite example is relatively common, with other examples in a variety of common stones known from excavations. By contrast, the bone example is quite elaborately worked with multiple fields of decoration involving both incision and infilling the incised decoration with a resistant material, possibly pitch. Very similar examples have been found in Byzantine layers at Corinth. This belonged to an elite individual whose clothing must certainly have reflected their status. Although its function is obvious, the small rock crystal example may be unique; we have not yet found documentation of another excavated and dated example in rock crystal, which was highly valued. Such a button would also have come from the garments of a high status individual.
Tiny as these objects are, they do offer just a glimpse into Byzantine society in its middle phase, the 9th to 13th Centuries. Their survival is, as with so many antiquities, a minor miracle.
To see more Byzantine antiquities on our website, visit these pages:
http://www.clioancientart.com/catalog/c26_p1.html and http://www.clioancientart.com/catalog/c21_p1.html
The history of buttons is rather hazy, with button-like objects of uncertain use appearing in the archaeological record as far back as 2000 BCE. The first functional buttons, appearing in the Roman Imperial age, were limited in their use to elite members of society and were intended as much for decoration as practicality. But with the infusion of migratory cultures from the Eurasian steppe into Western Europe and the Balkans at the end of Antiquity and during the early Middle Ages, functional buttons became widespread. There is conjecture that the use of buttons in place of other fasteners (brooches and pins) resulted as much from colder climate conditions beginning around the same time as the fall of the western provinces Roman Empire, as much as from new cultural influences. In any case, Byzantine society adopted the use of buttons quickly.
The 3 buttons in our group are each made from different materials: bone, rock crystal and what appears to be steatite (soap stone). The simple steatite example is relatively common, with other examples in a variety of common stones known from excavations. By contrast, the bone example is quite elaborately worked with multiple fields of decoration involving both incision and infilling the incised decoration with a resistant material, possibly pitch. Very similar examples have been found in Byzantine layers at Corinth. This belonged to an elite individual whose clothing must certainly have reflected their status. Although its function is obvious, the small rock crystal example may be unique; we have not yet found documentation of another excavated and dated example in rock crystal, which was highly valued. Such a button would also have come from the garments of a high status individual.
Tiny as these objects are, they do offer just a glimpse into Byzantine society in its middle phase, the 9th to 13th Centuries. Their survival is, as with so many antiquities, a minor miracle.
To see more Byzantine antiquities on our website, visit these pages:
http://www.clioancientart.com/catalog/c26_p1.html and http://www.clioancientart.com/catalog/c21_p1.html
Thursday, June 27, 2013
Every Coin Tells A Story: A Survivor from the Cilician Kingdom of Armenia
The silver coin pictured here, a “Tram” of the Cilician
Armenian ruler Levon I, is a survivor from a rather remarkable episode in the
Medieval history of the Eastern Mediterranean.
Our story begins far to the east, with the conquest of much of the Middle East by the Seljuk Turks. Fleeing their original homelands in what had been the ancient Kingdom of Armenia, long a pawn in the conflicts between the Roman and Persian Empires, thousands of Armenians established a principality in what today is the southernmost coastal region of Turkey and the northernmost coastal region of Syria. During the final quarter of the 11th Century, under the first King of the Rubenid Dynasty, they declared independence from the Byzantine empire. Our coin was issued by Levon I, perhaps the most successful ruler during this initial phase of the Kingdom’s history.
Although the new Kingdom prospered economically due to its geography, which included an arc of high mountains providing some degree of protection and a narrow but fertile coastal plain that featured several good ports for trade, it was always at risk and short on allies. Nearly surrounded by hostile Islamic states, at various times it allied itself with the new Mongol rulers of Iran, Mesopotamia and Syria, the Ilkhanids, who were not yet fully converted to Islam, occasionally with the Byzantine Empire to the north and especially with the European Crusader states that sprang up along the Levantine coast shortly after its own birth (see also a coin of the Crusader Principality of Antioch & County of Tripoli on our website: http://www.clioancientart.com/catalog/i280.html) .
One outcome of the Crusader alliance was extensive marriage between the new Crusader aristocracy and the 2 Armenian ruling families, the Rubenids and Hetumids. The Hetumids later formed a close marriage based alliance with the Frankish Lusignan Dynasty, who ruled the nearby Island of Cyprus. On our coin, this western influence is clearly visible, even during the Kingdom’s early years– http://www.clioancientart.com/catalog/i300.html. On the reverse is the Armenian rampant lion while the obverse includes a forward facing seated king holding a sceptre topped with the Frankish fleur-de-lis.
Conducting business in any of the Cilician ports or towns during the Kingdom’s almost 300 year history would have involved a bewildering array of currency. In addition to the silver and bronze coinage issued by the official mints of Armenian Cilicia, accepted forms of currency included Venetian, Genoese and Pisan coinage, Islamic Dirhems issued by the Mamluks, Ilkhanids and other local dynasties, and coins issued by the various Crusader principalities. While all of these had a rough, easy to understand relationship to one another based on weight of precious metal, implementing this in actual practice would have called for both good math skills and shrewd bargaining skills.
Despite intermarriage with the Lusignans, the Cillician Armenian Kingdom could not survive onslaughts from the powerful Mamluk rulers based in Egypt, who had effectively halted the Mongol advance. By the early 14th Century, the Mongol rulers of the Middle East had converted to Islam and the Crusader states along the coast of Palestine had all fallen or been abandoned, thus depriving the Armenians of key allies. The Kingdom fell in 1375, and the last King of Cilician Armenia died in exile in Paris in 1396.
This relatively minor but remarkable chapter in history serves to remind us of the religious, political and philosophical complexities of that part of the world, as we should be very much aware from recent news. The improbability of this chapter also reminds us that truth is always stranger than fiction. Of course, this is the beauty of ancient and medieval coinage; it always tells a fascinating story and sometimes provides the only clues to understanding particular events in history.
Our story begins far to the east, with the conquest of much of the Middle East by the Seljuk Turks. Fleeing their original homelands in what had been the ancient Kingdom of Armenia, long a pawn in the conflicts between the Roman and Persian Empires, thousands of Armenians established a principality in what today is the southernmost coastal region of Turkey and the northernmost coastal region of Syria. During the final quarter of the 11th Century, under the first King of the Rubenid Dynasty, they declared independence from the Byzantine empire. Our coin was issued by Levon I, perhaps the most successful ruler during this initial phase of the Kingdom’s history.
Although the new Kingdom prospered economically due to its geography, which included an arc of high mountains providing some degree of protection and a narrow but fertile coastal plain that featured several good ports for trade, it was always at risk and short on allies. Nearly surrounded by hostile Islamic states, at various times it allied itself with the new Mongol rulers of Iran, Mesopotamia and Syria, the Ilkhanids, who were not yet fully converted to Islam, occasionally with the Byzantine Empire to the north and especially with the European Crusader states that sprang up along the Levantine coast shortly after its own birth (see also a coin of the Crusader Principality of Antioch & County of Tripoli on our website: http://www.clioancientart.com/catalog/i280.html) .
One outcome of the Crusader alliance was extensive marriage between the new Crusader aristocracy and the 2 Armenian ruling families, the Rubenids and Hetumids. The Hetumids later formed a close marriage based alliance with the Frankish Lusignan Dynasty, who ruled the nearby Island of Cyprus. On our coin, this western influence is clearly visible, even during the Kingdom’s early years– http://www.clioancientart.com/catalog/i300.html. On the reverse is the Armenian rampant lion while the obverse includes a forward facing seated king holding a sceptre topped with the Frankish fleur-de-lis.
Conducting business in any of the Cilician ports or towns during the Kingdom’s almost 300 year history would have involved a bewildering array of currency. In addition to the silver and bronze coinage issued by the official mints of Armenian Cilicia, accepted forms of currency included Venetian, Genoese and Pisan coinage, Islamic Dirhems issued by the Mamluks, Ilkhanids and other local dynasties, and coins issued by the various Crusader principalities. While all of these had a rough, easy to understand relationship to one another based on weight of precious metal, implementing this in actual practice would have called for both good math skills and shrewd bargaining skills.
Despite intermarriage with the Lusignans, the Cillician Armenian Kingdom could not survive onslaughts from the powerful Mamluk rulers based in Egypt, who had effectively halted the Mongol advance. By the early 14th Century, the Mongol rulers of the Middle East had converted to Islam and the Crusader states along the coast of Palestine had all fallen or been abandoned, thus depriving the Armenians of key allies. The Kingdom fell in 1375, and the last King of Cilician Armenia died in exile in Paris in 1396.
This relatively minor but remarkable chapter in history serves to remind us of the religious, political and philosophical complexities of that part of the world, as we should be very much aware from recent news. The improbability of this chapter also reminds us that truth is always stranger than fiction. Of course, this is the beauty of ancient and medieval coinage; it always tells a fascinating story and sometimes provides the only clues to understanding particular events in history.
Labels:
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Armenia,
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heritage,
history,
Islamic,
Medieval
Monday, June 3, 2013
Website Update - Ancient Coins & More!
Hello Customers, Friends & Fans of Clio Ancient Art:
Just a note to let you know we have updated our website’s
Ancient Coins page to include some superb Roman Provincial, Elymais, early
Islamic and Indian coins in bronze and silver. Along with Roman Imperial,
Himyarite, Byzantine, Crusader and Armenian coins, we have a total of 16
specimens available -- http://www.clioancientart.com/catalog/c18_p1.html
Of course, we also have over 120 more examples of ancient
art available, including –
·
Ancient Glass - http://www.clioancientart.com/catalog/c13_p1.html
and http://www.clioancientart.com/catalog/c24_p1.html
·
Ancient Oil Lamps - http://www.clioancientart.com/catalog/c14_p1.html
·
Cypriot Ceramics - http://www.clioancientart.com/catalog/c1_p1.html
·
Egyptian Antiquities - http://www.clioancientart.com/catalog/c2_p1.html
·
Greek Antiquities - http://www.clioancientart.com/catalog/c3_p1.html
·
Roman Antiquities - http://www.clioancientart.com/catalog/c15_p1.html
and http://www.clioancientart.com/catalog/c16_p1.html
and http://www.clioancientart.com/catalog/c17_p1.html
·
Byzantine, Near Eastern, early Islamic, Etruscan,
Medieval and Migration Period antiquities - http://www.clioancientart.com/catalog/c26_p1.html
and http://www.clioancientart.com/catalog/c21_p1.html
We’ve also added several volumes to our Art, Books &
Publications page - http://www.clioancientart.com/catalog/c25_p1.html and we’ve updated our Sold Antiquities pages
- http://www.clioancientart.com/id24.html
and http://www.clioancientart.com/id25.html
Lastly, we’ve added a new Travelogues entry, a stroll
through Herculaneum - http://www.clioancientart.com/id22.html
Do let us know if you find anything on our website to be of
interest.
As always, thanks for looking and best wishes,
Chris M. Maupin
Clio Ancient Art & Antiquities
338 S. Sharon Amity Rd #407
Charlotte, NC 28211
704-293-3411 / chris@clioancientart.com
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Sunday, June 2, 2013
WHAT CAN WE LEARN FROM A BUCKLE?
In a recent blog entry we examined characteristics of a 5th-6th
Century Frankish cloissone’ silver buckle (http://www.clioancientart.com/catalog/i163.html),
a high status object. In this entry we will examine aspects of some rather more
mundane but also much more typical buckles from Late Antiquity and the transitional
period involving the migration of peoples into Europe, the end of Roman
authority in the west and the consolidation of Roman power in the east (the
Byzantine Empire).
A group of 5 Visigoth bronze belt plates on our website (http://www.clioancientart.com/catalog/i125.html),
found in Spain and formerly in both an old Spanish and a California private
collection, date to the 5th and 6th Centuries. By the early
6th Century, what is now the Iberian Peninsula was no longer part of
the Roman world but largely under the control of the Visigoth Kingdom. The
material culture and art of the Visigoths, their close relatives the Ostrogoths
and Heruli, and other migratory people who settled in the former European
provinces of the Roman Empire, focused on small, finely crafted objects, including
jewelry and articles of personal dress. Such objects made from precious metals
and adorned with cloissone’, gilding and other high status techniques tend to
receive much attention in museum exhibitions and catalogs but these are not
typical. Most personal dress items, such as the buckles listed here, were
crafted from bronze or iron and decorated with simple incising or chip carving.
Some common iconographic themes among all these objects
include bird heads with large beaks, presumably raptors, and quadra pedal
animals, usually quite stylized and sometimes nearly impossible to make out
amidst a mass of contorted ornamentation. Viewing a close up of our group (http://webhosting.web.com/imagelib/sitebuilder/misc/show_image.html?linkedwidth=actual&linkpath=http://www.clioancientart.com/sitebuildercontent/sitebuilderpictures/Products/CA-09-126.JPG&target=tlx_new&title=A%20%20Group%20of%20Visigothic%20Bronze%20Belt%20Plates%20and%20Fragments)
the small belt plate in the center is a good example of the large beaked bird
motif. The 2 buckle plates on the left clearly portray animals of some type but
any specific identification is impossible. The buckle 2nd from right
may include both animal and bird elements but these are far less distinct than
on the other plates. A very clear related example of the beaked bird motif may
be seen here (http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=95393&partId=1&searchText=Byzantine+buckle&images=true&&page=1
) on 2 mounts with all-over cloisonné garnet inlays in the Metropolitan Museum
of Art, NY, dating to the late 4th-5th Century, found at
Kerch in the Crimea.
Buckles provide a remarkable insight into the transition
of the formerly Roman European provinces into the semi-Barbarous states
established by the now settled “Migration Period” peoples. In the later days of
Roman control in western Europe, specifically the late 4th and the 5th
Century, very large numbers of officers in the Roman army were of “barbarian”
extraction, some rising to very high office. Increasingly, the weapons and
objects of personal adornments used by Roman troops and their non-Roman
opponents converged in terms of materials, effectiveness and even decorative
treatment. To illustrate the point, a
late Roman (4th-5th Century) chip carved buckle in the
British Museum (http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=86295&partId=1&searchText=Roman%20chip%20carved%20buckle)
shows a remarkable similarity in its surface treatment, which is chip-carved,
to a Germanic, possibly Gepid, chip carved buckle, also in the British Museum (http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=85657&partId=1&searchText=Germanic+buckle&images=true&page=1).
This convergence of styles was far less pronounced in the
eastern provinces of the Empire – what we now call the Byzantine Empire (though
the Byzantines themselves would not have understood this term, as they simply
thought of themselves as Romans). A couple of complete belt buckles on our
website, cast in the “cross and pelta” style, illustrate this: http://www.clioancientart.com/catalog/i188.html
and http://www.clioancientart.com/catalog/i189.html.
These show no hint of influence from the migratory cultures that had overrun
the west. Their clean and solid lines suggest stability and authority. Far
wealthier than the western provinces, and with central authority concentrated
at Constantinpolis, the east was able, for the most part, to stay out of the
chaotic relationships among the new semi-barbarous European kingdoms, and even
to repel onslaughts from other migratory groups in the east, such as the Slavs,
Avars, Alans and Huns.
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